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Murderous Consent : On the Accommodation of Violent Death, Paperback by Crépo...
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Specificaties
- Objectstaat
- Book Title
- Murderous Consent : On the Accommodation of Violent Death
- ISBN
- 9780823283743
- Subject Area
- Philosophy, Political Science, Social Science
- Publication Name
- Murderous Consent : on the Accommodation of Violent Death
- Publisher
- Fordham University Press
- Item Length
- 9 in
- Subject
- Ethics & Moral Philosophy, History & Theory, Violence in Society, Sociology / Social Theory
- Publication Year
- 2019
- Series
- Perspectives in Continental Philosophy Ser.
- Type
- Textbook
- Format
- Trade Paperback
- Language
- English
- Item Height
- 0.6 in
- Item Weight
- 23.5 Oz
- Item Width
- 6 in
- Number of Pages
- 224 Pages
Over dit product
Product Identifiers
Publisher
Fordham University Press
ISBN-10
0823283747
ISBN-13
9780823283743
eBay Product ID (ePID)
3038762171
Product Key Features
Number of Pages
224 Pages
Language
English
Publication Name
Murderous Consent : on the Accommodation of Violent Death
Subject
Ethics & Moral Philosophy, History & Theory, Violence in Society, Sociology / Social Theory
Publication Year
2019
Type
Textbook
Subject Area
Philosophy, Political Science, Social Science
Series
Perspectives in Continental Philosophy Ser.
Format
Trade Paperback
Dimensions
Item Height
0.6 in
Item Weight
23.5 Oz
Item Length
9 in
Item Width
6 in
Additional Product Features
Intended Audience
Scholarly & Professional
LCCN
2019-935377
Reviews
There are many forms of opposing violence, but few take the injunction against murder as seriously and thoroughly as Marc Crépon. . . .Crépon is subverting the entire political apparatus of the liberal (or neoliberal) state, which is built precisely on the simultaneous denial and use of murder as its ultimate political tool., There are many forms of opposing violence but few take the injunction against murder as seriously and thoroughly as Marc Crépon. . . .Crépon is subverting the entire political apparatus of the liberal (or neoliberal) state which is built precisely on the simultaneous denial and use of murder as its ultimate political tool., There are many forms of opposing violence but few take the injunction against murder as seriously and thoroughly as Marc Crépon. . . .Crépon is subverting the entire political apparatus of the liberal (or neoliberal) state which is built precisely on the simultaneous denial and use of murder as its ultimate political tool. ---James Martel, from the Foreword, Marc Crépon's Murderous Consent is a bold and principled argument against the strategic rationality that governs the infliction of violence in our times. Recovering Camus for the present, reorienting Levinas for political thought, Crépon asks us to consider the myriad ways that consent and complicity sustain murderous acts and policies, arguing that we cannot understand violence without taking into account the consent to violence. The debates of Les Temps Modernes turn out to have contemporary salience as Crépon considers the various ways in which a principled opposition to violence is undermined by forms of unacknowledged consent to commit violence. In dialogue with the thought of Kenzaburo Oe, Freud, and Günther Anders, he illuminates what the prohibition against violence means, the meaning of violence itself, and the expanse of life and living beings to which it applies. This book provocatively helps us to rethink settled forms of ethical reasoning that directly or indirectly license violence and lets us imagine a world in which complicit realism gives way to much needed affirmation of non-violence. An all too timely meeting of ethics and politics., Murderous Consent is a bold and principled argument against the strategic rationality that governs violence in our times. Crépon asks us to consider the myriad ways that consent and complicity sustain murderous acts and policies, arguing that we cannot understand violence without taking into account the consent to violence. This book provocatively helps us to rethink settled forms of ethical reasoning that directly or indirectly license violence and lets us imagine a world in which complicit realism gives way to much-needed affirmation of nonviolence. An all too timely meeting of ethics and politics., What is refreshing about this approach is that Crépon, in demanding so much of us, does not demand our perfectibility., What is refreshing about this approach is that Crépon, in demanding so much of us, does not demand our perfectibility. ---James Martel, from the Foreword, Marc Crépon's Murderous Consent is a bold and principled argument against the strategic rationality that governs the infliction of violence in our times. Recovering Camus for the present, reorienting Levinas for political thought, Crépon asks us to consider the myriad ways that consent and complicity sustain murderous acts and policies, arguing that we cannot understand violence without taking into account the consent to violence. The debates of Les Temps Modernes turn out to have contemporary salience as Crépon considers the various ways in which a principled opposition to violence is undermined by forms of unacknowledged consent to commit violence. In dialogue with the thought of Kenzaburo Oe, Freud, and Günther Anders, he illuminates what the prohibition against violence means, the meaning of violence itself, and the expanse of life and living beings to which it applies. This book provocatively helps us to rethink settled forms of ethical reasoning that directly or indirectly license violence and lets us imagine a world in which complicit realism gives way to much needed affirmation of non-violence. An all too timely meeting of ethics and politics. ---Judith Butler
Table Of Content
Foreword by James Martel ix Introduction 1 1 Justice 17 2 Life 46 3 Freedom 75 4 Truth 109 5 The World 140 Conclusion 173 Appendix . Friendship: A Trial by History 181 Notes 195 Index 213
Synopsis
Murderous Consent details our implication in violence we do not directly inflict but in which we are structurally complicit: famines, civil wars, political repression in far-away places, and war, as it's classically understood. Marc Cr pon insists on a bond between ethics and politics and attributes violence to our treatment of the two as separate spheres. We repeatedly resist the call to responsibility, as expressed by the appeal--by peoples across the world--for the care and attention that their vulnerability enjoins. But Cr pon argues that this resistance is not ineluctable, and the book searches for ways that enable us to mitigate it, through rebellion, kindness, irony, critique, and shame. In the process, he engages with a range of writers, from Camus, Sartre, and Freud, to Stefan Zweig and Karl Kraus, to Kenzaburo Oe, Emmanuel Levinas and Judith Butler. The resulting exchange between philosophy and literature enables Cr pon to delineate the contours of a possible/impossible ethicosmopolitics--an ethicosmopolitics to come. Pushing against the limits of liberal rationalism, Cr pon calls for a more radical understanding of interpersonal responsibility. Not just a work of philosophy but an engagement with life as it's lived, Murderous Consent works to redefine our global obligations, articulating anew what humanitarianism demands and what an ethically grounded political resistance might mean., Winner, 2002 French Translation Prize for Nonfiction Murderous Consent details our implication in violence we do not directly inflict but in which we are structurally complicit: famines, civil wars, political repression in far-away places, and war, as it's classically understood. Marc Crépon insists on a bond between ethics and politics and attributes violence to our treatment of the two as separate spheres. We repeatedly resist the call to responsibility, as expressed by the appeal--by peoples across the world--for the care and attention that their vulnerability enjoins. But Crépon argues that this resistance is not ineluctable, and the book searches for ways that enable us to mitigate it, through rebellion, kindness, irony, critique, and shame. In the process, he engages with a range of writers, from Camus, Sartre, and Freud, to Stefan Zweig and Karl Kraus, to Kenzaburo Oe, Emmanuel Levinas and Judith Butler. The resulting exchange between philosophy and literature enables Crépon to delineate the contours of a possible/impossible ethicosmopolitics--an ethicosmopolitics to come. Pushing against the limits of liberal rationalism, Crépon calls for a more radical understanding of interpersonal responsibility. Not just a work of philosophy but an engagement with life as it's lived, Murderous Consent works to redefine our global obligations, articulating anew what humanitarianism demands and what an ethically grounded political resistance might mean., Murderous Consent details our implication in violence that we do not directly inflict but in which we are structurally complicit. Marc Crépon invites the reader to resist that implication by arguing for an ethicosmopolitics grounded in our receptivity to the pleas for assistance that the vulnerability and mortality of the other enjoin everywhere., Murderous Consent details our implication in violence we do not directly inflict but in which we are structurally complicit: famines, civil wars, political repression in far-away places, and war, as it's classically understood. Marc Crépon insists on a bond between ethics and politics and attributes violence to our treatment of the two as separate spheres. We repeatedly resist the call to responsibility, as expressed by the appeal--by peoples across the world--for the care and attention that their vulnerability enjoins. But Crépon argues that this resistance is not ineluctable, and the book searches for ways that enable us to mitigate it, through rebellion, kindness, irony, critique, and shame. In the process, he engages with a range of writers, from Camus, Sartre, and Freud, to Stefan Zweig and Karl Kraus, to Kenzaburo Oe, Emmanuel Levinas and Judith Butler. The resulting exchange between philosophy and literature enables Crépon to delineate the contours of a possible/impossible ethicosmopolitics--an ethicosmopolitics to come. Pushing against the limits of liberal rationalism, Crépon calls for a more radical understanding of interpersonal responsibility. Not just a work of philosophy but an engagement with life as it's lived, Murderous Consent works to redefine our global obligations, articulating anew what humanitarianism demands and what an ethically grounded political resistance might mean.
LC Classification Number
MLCM 2022/40300 (B)
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