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Religion and American Foreign Policy, 1945-1960: The Soul of Containment
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- Objectstaat
- Heel goed
- Opmerkingen van verkoper
- EAN
- 9780521156301
- ISBN
- 9780521156301
- UPC
- 9780521156301
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Over dit product
Product Identifiers
Publisher
Cambridge University Press
ISBN-10
0521156300
ISBN-13
9780521156301
eBay Product ID (ePID)
84312825
Product Key Features
Number of Pages
370 Pages
Language
English
Publication Name
Religion and American Foreign Policy, 1945-1960 : the Soul of Containment
Publication Year
2010
Subject
General, International Relations / General, Presidents & Heads of State, Religion, Politics & State
Type
Textbook
Subject Area
Religion, Political Science, Biography & Autobiography
Format
Trade Paperback
Dimensions
Item Height
0.9 in
Item Weight
19.1 Oz
Item Length
8.9 in
Item Width
6.3 in
Additional Product Features
Intended Audience
Scholarly & Professional
Dewey Edition
22
Reviews
'William Inboden presents an illuminating and insightful account of how mainline Protestant theology not only provided rhetoric but also helped shape the substance of American Cold War policies under both Truman and Eisenhower.' George Marsden, author of A Short Life of Jonathan Edwards, "Inboden reads history with clear eyes and opens ours to the fact that diplomatic theology and theological diplomacy mattered far more to those who conducted American foreign policy than those who have studied it have hitherto understood." - Peter Feaver, Alexander F. Hehmeyer Professor of Political Science and Public Policy, Duke University, 'William Inboden is in the forefront of a rising generation of scholars who are fundamentally recasting our understanding of the role of religion in Cold War America. In this richly researched and gracefully written account, Inboden documents the myriad ways that American faith communities shaped and were shaped by the nearly five-decade stand-off between Washington and Moscow. Essential reading for students of both religion and diplomacy in modern America.' David M. Kennedy, Stanford University, 'William Inboden has written a pioneering and profusely researched study into a core component of America's post-war foreign policy. His book is essential reading for scholars, students, and decision makers interested in how America looks at, and interacts with, the world.' Michael B. Oren, Georgetown University and author of Power, Faith, and Fantasy: America in the Middle East, 1776 to the Present, 'William Inboden's well-researched and carefully argued study documents the various ways that religion functioned powerfully as support for American participation in the Cold War and also its multiple uses as an instrument of battle in that conflict. Without denying the importance of military, economic, or political motives for post-war American foreign policy, Inboden shows how decisively religious factors worked to shape the nation's stance toward the world. This excellent book is important for clarifying a critical period in American history but also for providing perspective on the religious entanglements of more recent international politics.' Mark A. Noll, University of Notre Dame, "William Inboden's well-researched and carefully argued study documents the various ways that religion functioned powerfully as support for American participation in the Cold War and also its multiple uses as an instrument of battle in that conflict. Without denying the importance of military, economic, or political motives for post-war American foreign policy, Inboden shows how decisively religious factors worked to shape the nation's stance toward the world. This excellent book is important for clarifying a critical period in American history but also for providing perspective on the religious entanglements of more recent international politics." - Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame, 'The author's evidence clearly validates his claim that religion shaped the American Cold War world view, and this book is essential reading for anyone who wishes to understand the ideological and spiritual dimensions of the conflict.' Angela M. Lahr, Journal of Church and State, 'William Inboden's well-researched and carefully argued study documents the various ways that religion functioned powerfully as support for American participation in the Cold War and also its multiple uses as an instrument of battle in that conflict. Without denying the importance of military, economic, or political motives for post-war American foreign policy, Inboden shows how decisively religious factors worked to shape the nation's stance toward the world. This excellent book is important for clarifying a critical period in American history but also for providing perspective on the religious entanglements of more recent international politics.' Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame, "The American academy has been rediscovering the importance of religion in politics and foreign policy; Inboden's new book makes a vital contribution to this ongoing project by examining the ways in which both politicians and religious leaders grappled with the challenges of Cold War diplomacy. . . . Ranging over subjects as diverse as the missionary influence in the China lobby and the political impact of the once-formidable Moral Rearmament movement, Inboden produces a stimulating and compelling picture of American religious and political life. " --Walter Russell Mead in Foreign Affairs, 'Inboden reads history with clear eyes and opens ours to the fact that diplomatic theology and theological diplomacy mattered far more to those who conducted American foreign policy than those who have studied it have hitherto understood.' Peter Feaver, Duke University, "William Imboden presents an illuminating and insightful account of how mainline Protestant theology not only provided rhetoric but also helped shape the substance of American Cold War policies under both Truman and Eisenhower." - George Marsden, author of A Short Life of Jonathan Edwards, "William Inboden has written a pioneering and profusely researched study into a core component of America's post-war foreign policy. His book is essential reading for scholars, students, and decision makers interested in how America looks at, and interacts with, the world." - Michael B. Oren, Professor at Georgetown University and author of Power, Faith, and Fantasy: America in the Middle East, 1776 to the Present, 'William Inboden has written a pioneering and profusely researched study into a core component of America's post-war foreign policy. His book is essential reading for scholars, students, and decision makers interested in how America looks at, and interacts with, the world.' Michael B. Oren, Professor at Georgetown University and author of Power, Faith, and Fantasy: America in the Middle East, 1776 to the Present, "William Inboden is in the forefront of a rising generation of scholars who are fundamentally recasting our understanding of the role of religion in Cold War America. In this richly researched and gracefully written account, Inboden documents the myriad ways that American faith communities shaped and were shaped by the nearly five-decade stand-off between Washington and Moscow. Essential reading for students of both religion and diplomacy in modern America." - David M. Kennedy, Professor of History, Stanford University, "William Inboden presents an illuminating and insightful account of how mainline Protestant theology not only provided rhetoric but also helped shape the substance of American Cold War policies under both Truman and Eisenhower." - George Marsden, author of A Short Life of Jonathan Edwards, 'William Inboden has done something remarkable: he has said something genuinely new about one of the most heavily mined periods of American foreign policy. His thoughtful, rigorous discussion of the role of religion in early Cold War foreign policy reminds us of two fundamental truths. First, that religion is a powerful factor, across party lines, in how Americans see the world. And second, that religion never offers simple lessons about what kind of foreign policy America should pursue.' Peter Beinart, author of The Good Fight: Why Liberals - and only Liberals - Can Win the War on Terror and Make America Great Again, 'Inboden understands both foreign policy and religion, a rare combination. In addition, he does not condescend to evangelicals, gets John Foster Dulles right (no easy task, given the stereotypes of the dour puritan) and even gets Reinhold Niebuhr right (no easy task either, given Niebuhr's murky prose). This is an essential book for historians of recent foreign policy and students of the contemporary religious scene.' Leo Ribuffo, George Washington University, "Part of what makes Inboden's book necessary and so rewarding is that he combines the skills of an intellectual historian with a practitioner's awareness of the limits of converting ideas into policies." --Books and Culture, "William Inboden has done something remarkable: He has said something genuinely new about one of the most heavily mined periods of American foreign policy. His thoughtful, rigorous discussion of the role of religion in early Cold War foreign policy reminds us of two fundamental truths. First, that religion is a powerful factor, across party lines, in how Americans see the world. And second, that religion never offers simple lessons about what kind of foreign policy America should pursue." - Peter Beinart, author of The Good Fight: Why Liberals - and only Liberals - Can Win the War on Terror and Make America Great Again, "...a compelling book... . Inboden contributes a valuable study with a convincing argument about the influence of religion and faith on American policy making." ―The Journal of American History
Illustrated
Yes
Dewey Decimal
973.91
Table Of Content
Introduction; Part I: 1. Hopes deferred: Protestants and foreign policy, 1945-1952; 2. Unity dissolved: Protestants and foreign policy, 1953-1960; Part II: 3. The 'real' Truman Doctrine: Harry Truman's theology of containment; 4. To save China: Protestant missionaries and Sino-American relations; 5. Guided by God: the unusual decision-making of Senator H. Alexander Smith; 6. Chosen by God: John Foster Dulles and America; 7. Prophet, priest, and president: Dwight D. Eisenhower and the New American Faith; Afterword.
Synopsis
Presidents Truman and Eisenhower, and many other American leaders, opposed communism because of its hostility to religion. American Protestant churches were divided, and so American political leaders constructed a new civil religion to mobilize domestic support, determine the boundaries of containment, unite people against communism, and undermine communist governments abroad., The Cold War was in many ways a religious war. Presidents Truman and Eisenhower and other American leaders believed that human rights and freedom were endowed by God, that God had called the United States to defend liberty, and that Soviet communism was evil because of its atheism and enmity to religion. Along with security and economic concerns, these religious convictions helped determine both how the United States defined the enemy and how it fought the conflict. Meanwhile, American Protestant churches failed to seize the moment. Internal differences over theology and politics, and resistance to cooperation with Catholics and Jews, hindered Protestant leaders domestically and internationally. Frustrated by these internecine disputes, Truman and Eisenhower attempted to construct a new civil religion to mobilize domestic support for Cold War measures, determine the strategic boundaries of containment, unite all religious faiths against communism, and to undermine the authority of communist governments abroad., The Cold War was in many ways a religious war. Presidents Truman and Eisenhower and other American leaders believed that human rights and freedoms were endowed by God, that God had called the United States to defend liberty in the world, and that Soviet communism was especially evil because of its atheism and its enmity to religion. Along with security and economic concerns, these religious convictions also helped determine both how the United States defined the enemy and how it fought the conflict. Meanwhile, American Protestant churches failed to seize the moment. Internal differences over theology and politics, and resistance to cooperation with Catholics and Jews, hindered Protestant leaders domestically and internationally. Frustrated by these internecine disputes, Truman and Eisenhower attempted instead to construct a new civil religion. This public theology was used to mobilize domestic support for Cold War measures, to determine the strategic boundaries of containment, to appeal to people of all religious faiths around the world to unite against communism, and to undermine the authority of communist governments within their own countries.
LC Classification Number
E813 .I54 2010
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